Among the many important historical documents from the Classical world of Greece and Rome, The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37–c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the outbreak of the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE). Surviving the aftermath, Josephus, initially enslaved, became an interpreter to Vespasian, increasingly accepting Roman ways and ultimately adopting Roman citizenship. It was this combination of a broad education, first-hand experience in conflict and politics, and a genuine admiration for Roman life (without undermining his profound respect for his Jewish heritage), that made him an ideal figure to undertake his various chronicles. The most widely read remains The Jewish War, written around 75 CE; but his magnum opus proved to be the most ambitious project, The Antiquities of the Jews. A considerable enterprise in size as well as scope, the 20 Books of Antiquities (written in Greek), falls more or less into two sections. The first 10 books present Jewish history based on the Hebrew bible, starting with the creation of Adam and Eve. The remaining Books leave the biblical tradition behind, as Josephus draws on the Greco-Roman historical sources available to him as a scholar alive and active during the times of Vespasian, Titus and Domitian. Though drawing on many other historians, the importance of ‘The Antiquities’ is the considerable amount of information it contains which has not otherwise survived in such detail. These include dissension within the Jewish community when encountering Greek and other civilisations, and of course the immense impact of Rome. Josephus mentions events concerning the careers of major Roman figures including Pompey, Crassus, Mark Antony, Julius Caesar, Augustus and others, of which we would not otherwise know. And the account of Herod’s reign in Judea, which spans four books in Josephus’ narrative, provides detail unique in the ancient annals. Famously, ‘The Antiquities’ contains two references to Jesus and one to John the Baptist, though this is questioned by some historians who point out that all the extant sources for ‘The Antiquities’ date from Christian times. Nevertheless, the importance commanded by The Antiquities of the Jews in the historical record remains undisputed. The translation used here by William Whiston, (1667-1752), appearing in 1737, is also a classic and remains eminently readable and clear to a modern audience. Brian McGing, Emeritus Professor of Greek, Trinity College, Dublin, provides a useful and lucid introduction.